- Train in the three difficulties.
The First Difficulty: Seeing Neurosis as Neurosis
- Liberate yourself by examining and analyzing.
- Don’t wallow in self-pity; don’t be jealous; don’t be frivolous.
- Don’t talk about injured limbs; don’t ponder others; don’t malign others.
- Don’t wait in ambush; don’t bring things to a painful point; don’t try to be the fastest.
- Don’t make gods into demons; abandon poisonous food; don’t act with a twist.
- Don’t be so predictable (don’t be so trustworthy).
- Don’t transfer the ox’s load to the cow.
- Don’t seek others’ pain as the limbs of your own happiness.
The Second Difficulty: Trying Something Different
- Drive all blames into one.
- Contemplate the great kindness of everyone (be grateful to everyone).
- Four practices are the best of methods.
- Whatever you meet unexpectedly, join with meditation.
- Of the two witnesses, hold the principal one.
- Whichever of the two occurs, be patient.
- Always meditate on whatever provokes resentment.
- Don’t be swayed by external circumstances; don’t vacillate.
- Don’t misinterpret.
- Don’t expect applause.
The Third Difficulty: Making This a Way of Life
- When the world is filled with evil, transform all mishaps into the path of Bodhi.
- Seeing confusion as the four Kayas is unsurpassable shunyata protection.
- Practice the five strengths, the condensed heart instructions.
- All dharma agrees at one point.
- Always maintain only a joyful mind; if you can practice even when distracted, you are well trained.
- Always abide by the three basic principles.
- Change your attitude, but remain natural.
- Work with the greatest defilements first.
- All activities should be done with one intention.
- Correct all wrongs with one intention.
- Two activities, one at the beginning and one at the end.
- Take on the three principal causes; pay heed that the three never wane.
- Keep the three inseparable.
- Train without bias in all areas. It is crucial always to do this pervasively and wholeheartedly.